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Year of Wonders

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The village of Eyam, while undoubtedly saving the lives of thousands in the surrounding area, paid a high price. Percentage wise they suffered a higher death toll than that of London. 260 Eyam villagers died over the 14 months of the plague out of a total population of 800. 76 families were affected by the plague; many such as the Thorpe family were wiped out completely. However the impact on medical understanding was significant. If the villagers did struggle to keep going and remain within the confines of their parish, and if it took the threat of force to remind them of the need to stay inside its boundaries, then they offer a more realistic guide to how we may act now. It is easier to serve the greater good if we don’t have to seek within ourselves all the discipline that this demands. The risk that covid-19 poses to most of us is slight compared with the dangers that Eyam’s villagers faced. For all that, we should be careful not to ask too much of each other. Effective quarantines need both external and internal reinforcements if they are to succeed. Heroism is not a substitute for government action: we need both. ■ Ring Around the Rosie by Anne Hanley; staged reading by Fairbanks Shakespeare Theatre (Alaska), 2004. [72] This was another place where outlying villages used to deliver parcels to Eyam and money dipped in vinegar was exchanged.

The villagers of Eyam were ground zero for an outbreak of bubonic plague that had apparently been introduced to the remote village from flea infested bolts of cloth brought into the town. Best guess estimates of the population in 1665 set it around 380 villagers. By the fall of 1666, only about 120 were left. While people all over London and other places in England were hurriedly leaving the areas of plague infection, the villagers of Eyam, under the strong guidance of their pastor Michael Mompellion, decided to stay put, self-quarantine themselves and ride out the storm. They saw it as a test of their faith and trust toward God, and felt that they would be blessed beyond all measure once the plague left them. And when she becomes the Catherine of the past, she starts to get strange feelings about the future. She says “What has the future to do with me?” What could have been just another book about how witches lived in the 17th century turned out to be quite satisfying. But rather than flee, the terrified locals united behind their rector, The Rev William Mompesson. He argued that they should quarantine themselves, allowing nobody to enter or leave the village – fully knowing that many would not survive. Eyam is a small village in England which lies within the Peak District National Park. At the time of the 2011 census the population was 969.

And meanwhile another danger is on its way from London. One that threatens to engulf them all . . . This book is based on the true events of The Great Plague of 1665-1666. It's set in the city of Eyam where they quarantined themselves to prevent further spread of the disease. The main characters are purely fictional, however, there are some side characters based on real people too. Stanley and Monpesson were successful in convincing the villagers to observe the quarantine. During the period Eyam was sealed off, only two people tried to leave the village. One, a woman broke quarantine so she could attend the market in the town of Tideswell just five miles away. However, once she arrived at her destination, people recognized her as a resident of Eyam and drove her away with missiles of food and mud and cries of “ The Plague, The Plague.”Perhaps the villagers of Eyam did not leave because they knew there was no sanctuary for them in the outside world. Two Lovers separated by the Quarantine. Detail from Plague Stained Glass window in St Lawrence’s Church, Eyam. Google Images.

Ross, Eleanor. "Did this sleepy village stop the Great Plague". BBC – Travel. BBC . Retrieved 2 September 2020.As the plague took hold and the death toll began to rise, all those who could depart the village. The local vicar, William Mompesson sent his children away to stay in Sheffield although his wife, Elizabeth elected to stay with him and lost her life for her pains. However, it was not just the gentry that abandoned Eyam. One family of tradesmen, the Sheldon’s also left the village.

I’d like to thank NetGalley and Little Brown Book Group for approving me for an ARC of this book. I read this with my fellow Tsundoku Squad member, Wendy. As lovers of historical fiction we were very intrigued by this one and couldn’t wait to buddy read it together. If you were looking for a cream tea or a spot of lunch in Eyam then I would recommend visiting the Eyam Tea Rooms.People of the 17th Century believed in numerous theories regarding the origins of the plague. Most believed that it was a punishment sent by God for the sins of the world. People sought forgiveness through prayer and by repenting for their sins. Many felt that it was caused by bad air, which they referred to as miasma. Those who could afford it would carry pomanders stuffed with sweet herbs and spices or carry sweet smelling flowers. Windows and doors were closed and many, especially watchers and searchers in plague hit London, would smoke tobacco. Large piles of foul smelling rubbish were also cleared. The Great Plague - the outbreak which affected Eyam in 1665 - saw entire areas completely quarantine themselves to avoid spreading the disease. Restrictions on any public gatherings, church ceremonies and funerals were banned in 1665, just like now. When the scale of the epidemic became obvious, anyone who could afford to leave London did so. By early summer 1665, the King, his court, and parliament had all fled, leaving behind those citizens who could not afford to abandon their homes and livelihoods. These fortunate few did not return until February 1666 when the plague began to fizzle out. However, out of those left behind, records indicate that between 1665 and 1666, out of a total population of 460,000 as few as 68,596 or as many as 100,000 people died in London of the contagion.

Race, Philip (1995), "Some Further Consideration of the Plague in Eyam, 1665/6", Local Population Studies, No.54 (Spring 1995), pp.56–65. The small hamlet of Eyam is in what is now the Peak District National Park, beside two brooks. It dates from the Roman era, though evidence of even earlier settlements has been found. Bowerbank, Sylvia (2004). Speaking for Nature: Women and Ecologies of Early Modern England' . Johns Hopkins University. p.167. ISBN 9780801878725.It also focusses on the tensions that have been created by the plague. The distrust, and the sense of hopelessness. Not sure if or how you should help your neighbours. Isabel Frith, the village midwife, walks a dangerous line with her herbs and remedies. There are men in the village who speak of witchcraft, and Isabel has a past to hide. So she tells nobody her fears about Wulfric, the pious, reclusive apothecary. Hoewel dit boek qua premisse helemaal mijn ding zou moeten zijn vond ik het wat all over the place. Het rare perspectief van Leah had weinig meerwaarde en er zijn heel veel plotlijnen die slechts traag worden afgehandeld. Tegen het midden van het boek weet je nog altijd precies niets en dat was redelijk frustrerend.

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