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10 Sikh Gurus With Guru Granth Sahib Ji Photo Picture Framed - 20 X 14 | White Frame

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Artists' representations also reflect painting styles of the time, such as the Mughal style. So there are many reasons why the pictures/paintings of our Gurus don't look EXACTLY like each Guru really looked. The end of his life was a tremendous testament to the Sikh commitment of inter-faith tolerance and the right of each individual to follow his or her own religious path freely. The Mughal Emperor Aurangzeb had begun a vicious campaign of conversion – where the Hindu leaders were asked to accept Islam or suffer inhumane torture and death. A group of Hindu leaders came to Guru Teg Bahadur and asked them to intercede on their behalf with Aurangzeb. Knowing it meant his own death, Guru Teg Bahadur agreed. He made an offer to the Emperor – that if the Emperor could convert him, all of the Hindu leaders would accept Islam. But if the Emperor could not convert him, then the Hindus would be left in peace. Nobody actually believe or worship in gurus photo, which is actualy called idol worship. But my question is very different. The ancient photos of our Gurus are very very different than the todays common gurus photo. Why? The Sakhis tell that guru Nanak dev ji has very long arms which can extend below the knees. But when i saw today's guru photo the arms look like normal. WHy? I believed that we should preserved the old history of our gurus photo, not to eliminate it or change it into the modern.

He did not claim to be Hindu or Muslim, but as someone who believed in God and truth. He also preached to people that Hindus, Muslims and all people who believe in God are equal.

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Guru Nanak began teaching the importance of the equality of all people, regardless of their caste, religion or gender. He taught that everyone is created by God’s will and therefore we must all be treated equally and with respect. Shabads in 19 Ragas, Gurbani Includes Japji, Sidh Gohst, Sohilaa, Dakhni Onkar, Asa di Var, Patti, Bara Mah

Present in all creation in the form of the divine spark close divine spark The soul, the part of Waheguru (the Sikh word for God) in each person. - This is the part of Waheguru that is within all beings. It is the soul of a being. The Granth was written in Gurmukhi script and it contains the actual words and verses as uttered by the Sikh Gurus. He introduced the Khalsa, or ‘pure ones’ and the ‘ five Ks'. Just before he died in 1708, he proclaimed Guru Granth Sahib - the Sikh scripture - as the future guru. The temple remains open on all sides and at all times to everyone. This indicates that the Sikhs believe in One God who has no partiality for any particular place, direction or time. Many children are more familiar with Disney’s stories than those from any religion, but the stories of faith have power which has lasted for centuries.

Guru Har Rai is the seventh Sikh Guru. He was the grandson of Guru Hargobind. He is known as the “tender-hearted” Guru. He was born in Kiratpur, India. His father was Guruditta Ji (son of Guru Hargobind Ji) and his mother was Mata Nihal Kaur Ji. His wife was Mata Kishan Kaur Ji, also known as Mata Sulakhni Ji. Like the preceding Sikh Gurus, Guru Ram Das had mystical visions and wrote songs explaining the nature of the Divine and the human experience. Among his compositions is the Lavaan– the Sikh wedding ceremony – which he composed on his own wedding day to Bibi Bhani. He also wrote four songs known as the Engagement Shabads as well as many other compositions. Learn all about the Sikh faith and the Sikh Gurus in this fantastic explainer video from Twinkl Kid's TV. Before his death, Guru Nanak appointed one of his Sikhs as the second Guru and entrusted him with the task of guiding the Sikh community. This tradition continued till the Tenth Guru, Gobind Singh (1666-1708) who established the Khalsa on Baisakhi 1699 AD and gave a distinct identity to the Sikhs; He baptized five Sikhs and named them Panj Pyare, after which the Guru himself baptized them at his request. Guru Gobind Singh ended the tradition of appointing human successor by establishing Guru Granth Sahib on the highest seat and living Guru before ascending the Sach Khand.

It is considered the Supreme Spiritual Authority and Head of the Sikh religion, rather than any living person. It is also the only scripture of its kind which not only contains the works of its own religious founders but also the writings of people of other faiths. This is why the Guru Granth Sahib means so much to people of the Sikh faith. They see it as more than a holy book, but as another guide that they respect in the same way, and a teacher showing them how to live their lives fully. Guru Granth Sahib is often classed as the 11th Sikh Guru. Guru Nanak achieved his state of enlightenment, or realization, sometime around the age of 30. After disappearing into a river and meditating in the water for three days, Guru Nanak emerged having had a powerful vision of the nature of reality, Divinity and human existence. He recorded that vision in a song – known as Japji Sahib– the Song of the Soul. With Japji Sahib, humanity has a rare picture of what a Master experienced at the moment of his enlightenment described in his own words. All of a sudden something hit his heart. And he realised, what have I done? I have done something wrong. He ran down and he asked for forgiveness. He said, "I didn't realise but my heart was like stubborn like stone. And now it has melted like wax." Sikhs follow the three foundations of Sikhism. They work hard and earn an honest living, which is called Kirat Karna. They also help and support others through sewa and by offering dasvandh (10% of their income) to charity, which is called Wand Chakna. And they meditate on God’s name, which is called Nam Japna.A western thinker offers a befitting epithet each to the 10 Gurus as a mark of their distinct individualities considered in totality. The qualities applied to the Gurus may not be incorrect but they do not suggest any comprehensive representation of the Guru under reference. However, it would make interesting reading to note how each Guru is viewed : In Sikhism there are loads of famous stories about the ten gurus and their teachings. They help us to find out more about what it means to be a good Sikh. Guru Nanak | Guru Angad | Guru Amar Das | Guru Ram Das | Guru Arjan | Guru Hargobind | Guru Har Rai | Guru Har Krishan | Guru Teg Bahadur | Guru Gobind Singh Guru Arjan is the fifth Sikh Guru. He was the youngest son of Guru Ram Das. He was born in Goindwal, India. He breathed his last in Lahore, Pakistan where the Gurdwara of Dehra Sahib was established. His mother was Mata Bhani Ji. His wife was Mata Ganga Ji, They had only one son, Hargobind, who became Guru Hargobind Sahib.

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