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The Moral Animal: Why We Are The Way We Are

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Smith, Adam S., and Zuoxin Wang. 2014. Hypothalamic Oxytocin Mediates Social Buffering of the Stress Response. Biological Psychiatry 76(4): 281–288. Andrews, Kristin, and Lori Gruen. 2014. Empathy in Other Apes. In Empathy and Morality, ed. Heidi Maibon, 193–209. New York: Oxford University Press.

Palagi, Elisabetta, and Giada Cordoni. 2009. Postconflict Third-Party Affiliation in Canis Lupus: Do Wolves Share Similarities with the Great Apes? Animal Behaviour 78(4): 979–986. Hernandez-Lallement, Julen, Marijn van Wingerden, Sandra Schäble, and Tobias Kalenscher. 2016. Basolateral Amygdala Lesions Abolish Mutual Reward Preferences in Rats. Neurobiology of Learning and Memory 127: 1–9.

Cronin, Katherine A. 2012. Prosocial Behaviour in Animals: The Influence of Social Relationships, Communication and Rewards. Animal Behaviour 84(5): 1085–1093. Mr. Wright also wants to shake up received wisdom about our sense of right and wrong in general. Our ethical intuitions, he says, ultimately serve our genetic self-interest and have no claim to inherent rectitude; they are "vestiges of organic history Linzey, Andrew, and Dan Cohn-Sherbok. 1997. After Noah: Animals and the Liberation of Theology. London: Mowbray.

The Moral Animal" is no more sentimental about courtship and romance. The sex that invests more in offspring (the female, in most animals) becomes a limited resource for which the other sex competes. In humans, both sexes invest in children

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Sharp, Jody, Zammit Timothy, Azar Toni, and Lawson David. 2003. Are “By-Stander” Female Sprague-Dawley Rats Affected By Experimental Procedures? Contemporary Topics in Laboratory Animal Science 42(1): 19–27. his victims do from living? Should we publicly execute a framed innocent man if it would deter a thousand murderers? Our intuitions shout "no," suggesting that inherent moral principles like individual rights are not so easy have shown them to be ubiquitous. The idea of innate sex differences is no longer anathema to many feminists. And cooler heads can see that even if a human nature common to all members of the species is innate, this does not mean that Friendship and other forms of decency toward nonrelatives are rooted in reciprocity: a creature will extend help in return for the expectation of help in the future. But such favor-trading is always vulnerable to cheaters. For reciprocity to have evolved, Ryder, Richard D. 1999. Painism: Some Moral Rules for the Civilized Experimenter. Cambridge Quarterly of Healthcare Ethics 8(1): 35–42.

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