The Roman Empire the Empire of the Edomite

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Lemaire, André. 1996. Nouvelles Inscriptions Arameéennes d’Idumée au Musée d’Israël. Supplément n. 3 a Transeuphratène. Paris: Gabalda. [ Google Scholar] Chiefs Jeush, Jalam and Korah. These were the chiefs descended from Esau’s wife Oholibamah daughter of Anah. Hanley, Linda. 2007. YHWH, the God of Israel… and of Edom?: The Relationships in the Oracle to Edom in Jeremiah 49:7–22. In Uprooting and Planting; Essays on Jeremiah for Leslie Allen. Edited by John Goldingay. New York: T&T Clark, pp. 78–115. [ Google Scholar]

The names of Esau’s wives listed here differ from those named in Genesis 26:34 ( Judith replaces Adah) and Genesis 28:9 (Mahalath replaces Basemath). It is unclear if these are variations of the wife’s name or a second name. We know it was common for women to have two names and it is possible their names changed when they moved from Canaan to settle in Seir. Regardless, all verses agree on the central point – that Esau married foreign Canaanite wives. Oholibamah – wife of Esau As an example, Jewish historian and rabbi Ari Lobel explains the most commonly accepted cultural stance: Gitler, Haim, Oren Tal, and Peter G. van Alfen. 2007. Silver Dome-shaped Coins from Persian-period Southern Palestine. Israel Numismatic Research 2: 47–62. [ Google Scholar] Stern, Ephraim. 2001. Archaeology of the Land of the Bible vol. II: The Assyrian, Babylonian and Persian Periods. ABRL. New York: Doubleday. [ Google Scholar] Timna, Alvah, Jetheth, 41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel and Iram. These were the chiefs of Edom, according to their settlements in the land they occupied.

Book contents

Porten, Bezalel, and Ada Yardeni. 2007b. The House of Baalrim in the Idumean Ostraca. In New Seals and Inscriptions, Hebrew, Idumean, and Cuneiform. Edited by Meir Lubetski. Sheffield: Sheffield Phoenix Press, pp. 99–147. [ Google Scholar] These were the sons of Esau’s wife Oholibamah the daughter of Anah and granddaughter of Zibeon: She bore Jeush, Jalam, and Korah to Esau.

Crowell, Bradley L. 2007. Nabonidus, as-Silaʿ, and the Beginning of the End of Edom. Bulletin of the American Schools of Oriental Research 348: 75–88. [ Google Scholar] [ CrossRef] Many things that end up” being meaningful, writes social scientist Joseph Grenny, “have come from conference workshops, articles, or online videos that began as a chore and ended with an insight. My work in Kenya, for example, was heavily influenced by a Christian Science Monitor article I had forced myself to read 10 years earlier. Sometimes, we call things ‘boring’ simply because they lie outside the box we are currently in.”

Ben-Shlomo, David. 2018. Excavations at Tel Ḥevron, 2017: Ritual Baths and Early Islamic Remains. Judea and Samaria Research Studies 27: 5*–58*. [ Google Scholar] Biblical Studies Press. The NET Bible First Edition; Bible. English. NET Bible.; The NET Bible. Biblical Studies Press, 2006. Print. King James Version Levy, Thomas E. 2005. Lowland Edom and the High and Low Chronologies: Edomite State Formation, the Bible and Recent Archaeological Research in Southern Jordan. In The Bible and Radiocarbon Dating; Archaeology, Text and Science. Edited by Thomas E. Levy and Thomas Higham. London: Equinox, pp. 129–63. [ Google Scholar]

Aharoni, Yohanan. 1981. Arad Inscriptions. In cooperation with J. Naveh and A.F. Rainey. Jerusalem: Israel Exploration Society. [ Google Scholar] Bienkowski, Piotr, and Leonie Sedman. 2001. Busayra and Judah: Stylistic Parallels in the Material Culture. In Studies in the Archaeology of the Iron Age in Israel and Jordan. Edited by Amihai Mazar. Sheffield: Sheffield Academic Press, pp. 310–25. [ Google Scholar] These were the names of the chiefs of Esau, according to their families, according to their places, by their names: chief Timna, chief Alvah, chief Jetheth, 36:41 chief Oholibamah, chief Elah, chief Pinon, 36:42 chief Kenaz, chief Teman, chief Mibzar, 36:43 chief Magdiel, chief Iram. These were the chiefs of Edom, according to their settlements in the land they possessed. This was Esau, the father of the Edomites. Tal, Oren. 2011. Negotiating Identity in an International Context under Achaemenid Rule: The Indigenous Coinages of Persian-Period Palestine as an Allegory. In Judah and the Judeans in the Achaemenid Period: Negotiating Identity in an International Context. Edited by Oded Lipschits, Gary N. Knoppers and Manfred Oeming. Winona Lake: Eisenbrauns, pp. 445–59. [ Google Scholar]

Cooking classes

Dumbrell, William J. 1971. The Tell el-Maskhuta Bowls and the ‘Kingdom’ of Qedar in the Persian Period. Bulletin of the American Schools of Oriental Research 203: 33–44. [ Google Scholar] [ CrossRef] Bartlett, John R. 1999. Edomites and Idumaeans. Palestine Exploration Quarterly 131: 102–14. [ Google Scholar] [ CrossRef] Kloner, Amos. 2001. The Economy of Hellenistic Maresha. In Hellenistic Economies. Edited by Zosia Archibald, John K. Davis, Vincent Gabrielsen and G. J. Oliver. London: Routledge, pp. 103–31. [ Google Scholar] Gerson, Stephen N. 2001. Fractional Coins of Judea and Samaria in the Fourth Century BCE. Near Eastern Archaeology 64: 106–21. [ Google Scholar] [ CrossRef]