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a b c d Rogers, Nicholas (2002). Halloween: From Pagan Ritual to Party Night, p. 164. New York: Oxford University Press. ISBN 0-19-516896-8 Smith, Bonnie G. (2004). Women's History in Global Perspective. University of Illinois Press. p.66. ISBN 978-0-252-02931-8 . Retrieved 14 December 2015. The pre-Christian observance obviously influenced the Christian celebration of All Hallows' Eve, just as the Taoist festival affected the newer Buddhist Ullambana festival. Although the Christian version of All Saints' and All Souls' Days came to emphasize prayers for the dead, visits to graves, and the role of the living assuring the safe passage to heaven of their departed loved ones, older notions never disappeared. a b "Service for All Hallows' Eve". The Book of Occasional Services 2003. Church Publishing, Inc. 2004. p. 108. ISBN 978-0-89869-409-3. This service may be used on the evening of October 31, known as All Hallows' Eve. Suitable festivities and entertainments may take place before or after this service, and a visit may be made to a cemetery or burial place. In Scotland and Ireland, guising–children disguised in costume going from door to door for food or coins–is a secular Halloween custom. [174] It is recorded in Scotland at Halloween in 1895 where masqueraders in disguise carrying lanterns made out of scooped out turnips, visit homes to be rewarded with cakes, fruit, and money. [154] [175] In Ireland, the most popular phrase for kids to shout (until the 2000s) was " Help the Halloween Party". [174] The practice of guising at Halloween in North America was first recorded in 1911, where a newspaper in Kingston, Ontario, Canada, reported children going "guising" around the neighborhood. [176]

Madden, Ed (31 October 2008). "Teaching Joyce". James Joyce Quarterly. 46 (1): 133. doi: 10.1353/jjq.0.0133. S2CID 201751292. Archived from the original on 3 June 2018 . Retrieved 31 October 2020– via Project MUSE.Skog, Jason (2008). Teens in Finland. Capstone. p.31. ISBN 978-0-7565-3405-9. Most funerals are Lutheran, and nearly 98 percent of all funerals take place in a church. It is customary to take pictures of funerals or even videotape them. To Finns, death is a part of the cycle of life, and a funeral is another special occasion worth remembering. In fact, during All Hallow's Eve and Christmas Eve, cemeteries are known as valomeri, or seas of light. Finns visit cemeteries and light candles in remembrance of the deceased. Mayne, John. "Halloween". PoetryExplorer. Archived from the original on 24 November 2022 . Retrieved 24 November 2022. Schools 'must reopen' after Halloween break". Irish News . Retrieved 26 September 2023. Catholic school chiefs have insisted that the extended Halloween holiday must not be stretched out any further.

Thomas Crawford Burns: a study of the poems and songs Crawford, Thomas (1960). Burns: A Study of the Poems and Songs. Stanford University Press. ISBN 978-0-8047-0055-9. Archived from the original on 23 April 2016 . Retrieved 27 November 2018. {{ cite book}}: CS1 maint: bot: original URL status unknown ( link) Stanford University Press, 1960 Bannatyne, Lesley. Halloween: An American Holiday, an American History. Pelican Publishing, 1998. p. 9 According to Alfred J. Kolatch in the Second Jewish Book of Why, in Judaism, Halloween is not permitted by Jewish Halakha because it violates Leviticus 18:3, which forbids Jews from partaking in gentile customs. Many Jews observe Yizkor communally four times a year, which is vaguely similar to the observance of Allhallowtide in Christianity, in the sense that prayers are said for both "martyrs and for one's own family". [276] Nevertheless, many American Jews celebrate Halloween, disconnected from its Christian origins. [277] Reform Rabbi Jeffrey Goldwasser has said that "There is no religious reason why contemporary Jews should not celebrate Halloween" while Orthodox Rabbi Michael Broyde has argued against Jews' observing the holiday. [278] Purim has sometimes been compared to Halloween, in part due to some observants wearing costumes, especially of Biblical figures described in the Purim narrative. [279] IslamReformation Day: What, Why, and Resources for Worship". The General Board of Discipleship of The United Methodist Church. 21 October 2005. Archived from the original on 23 February 2007 . Retrieved 22 October 2006. Rogers, Nicholas (2002). "Halloween Goes to Hollywood". Halloween: From Pagan Ritual to Party Night, pp. 103–124. New York: Oxford University Press. ISBN 0-19-516896-8. Elwell, Walter A. (2001). Evangelical Dictionary of Theology. Baker Academic. p.533. ISBN 978-0-8010-2075-9. Halloween (All Hallows Eve). The name given to October 31, the eve of the Christian festival of All Saints Day (November 1). Tudor Hallowtide". National Trust for Places of Historic Interest or Natural Beauty. 2012. Archived from the original on 6 October 2014. Hallowtide covers the three days – 31 October (All-Hallows Eve or Hallowe'en), 1 November (All Saints) and 2 November (All Souls). Barnes, Brooks (25 October 2011). "The Real Scare Is Not Being Scary". The New York Times. Archived from the original on 30 July 2017 . Retrieved 12 July 2017.

Here's to the Soulcakers going about their mysterious mummery". The Telegraph. 6 November 2010. Archived from the original on 3 April 2013 . Retrieved 6 November 2012. One that has grown over the past decade is the so-called Night of Light, on All Hallows' Eve, October 31. It was invented in 2000, in leafy Chertsey, Surrey, when perhaps 1,000 people took part. Now it is a worldwide movement, popular in Africa and the United States. Saunders, William. "All Saints and All Souls". Catholic Education Resource Center. Archived from the original on 18 September 2016 . Retrieved 19 September 2016. Contrasting stretch panels on side with screen art 'Evie's 4 Hearts' on one side and crown on the other

Heidi Klum and Tom Kaultiz, 2022

a b McNeill, F. Marian. Hallowe'en: its origin, rites and ceremonies in the Scottish tradition. Albyn Press, 1970. pp. 29–31 New Proclamation Commentary on Feasts, Holy Days, and Other Celebrations (Bill Doggett, Gordon W. Lathrop), Fortress Press, p. 92 Spooky twist on classic Cadbury Creme Egg in time for Halloween". Derby Telegraph . Retrieved 25 August 2023. Lum, Kathryn Gin (30 October 2014). "These evangelical haunted houses are designed to show sinners that they're going to hell". The Washington Post. Archived from the original on 31 October 2014 . Retrieved 22 July 2017.