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In Vietnam, as in China, Communism presented itself as a root and branch rejection of Confucianism, condemned for its ritualism, inherent conservatism, and resistance to change. Once in power, the Vietnamese Communists may not have fought Confucianism "as bitterly as did their Chinese counterparts", but its social prestige was "essentially destroyed." In the political sphere, the puppet son of heaven (which had been weakly represented by the Bảo Đại) was replaced by the people's republic. Orthodox materialism accorded no place to heaven, gods, or other supernatural forces. Socialist collectivism undermined the tradition of the Confucian family leader ( Gia Truong). The socialist conception of social equality destroyed the Confucian views of class. [157] [158] Temple devoted to Nguyễn Sinh Sắc, Hồ Chí Minh's father

Ming has done research, using a database of 122m US workers, that shows how conventional hiring measures, which usually home in on credentials from a handful of schools or the impressions taken from one-on-one interviews, have little to do with workplace success. What’s more, many of the existing AI tools that corporations use to promote diversity have algorithmic deficiencies based on the biases of the programmers.Woolf, Chris (18 September 2017). "The little-known story of Vietnamese communist leader Ho Chi Minh's admiration for the US". The World. In January 1967, General Nguyễn Chí Thanh, the commander of the forces in South Vietnam, returned to Hanoi, to present a plan that became the genesis of the Tet Offensive a year later. [134] Thanh expressed much concern about the Americans invading Laos to cut the Ho Chi Minh Trail, and to preempt this possibility, urged an all-out offensive to win the war with a sudden blow. [134] Lê' Duẩn supported Thanh's plans, which were stoutly opposed by the Defense Minister, General Võ Nguyên Giáp, who preferred to continue with guerrilla war, arguing that the superior American firepower would ensure the failure of Thanh's proposed offensive. [135] With the Politburo divided, it was agreed to study and debate the issue more. [136] Duiker 2000, pp.198–189; Brocheux 2007, pp.62–63; Neville 2018, p.34; Lanzona & Rettig 2020, p.34. Quote: "In fact, Minh Khai managed to gain the attention of Nguyen Ai Quoc [...] whom she married in late 1930 or early 1931.". Duiker argues many were to find the new ideology "congenial" precisely because of its similarities with the teachings of the old Master: "the belief in one truth, embodied in quasi-sacred texts"; in "an anointed elite, trained in an all-embracing doctrine and responsible for leading the broad masses and indoctrinating them in proper thought and behavior"; in "the subordination of the individual to the community"; and in the perfectibility, through corrective action, of human nature. [159] All of this, Duiker suggests, was in some manner present in the aura of the new Master, Chi Minh, "the bringer of light", "Uncle Hồ" to whom "all the desirable qualities of Confucian ethics" are ascribed. [160] Under Hồ Chí Minh, Vietnamese Marxism developed, in effect, as a kind of "reformed Confucianism" revised to meet "the challenges of the modern era" and, not least among these, of "total mobilization in the struggle for national independence and state power." [161] U.S. President Joe Biden with Vietnamese Prime Minister Phạm Minh Chính behind an statue of Hồ Chí Minh in Hanoi, September 2023 The Việt Minh then collaborated with French colonial forces to massacre supporters of the Vietnamese nationalist movements in 1945–1946, [66] [67] [68] and of the Trotskyists. Trotskyism in Vietnam did not rival the Party outside of the major cities, but particularly in the South, in Saigon-Cochinchina, they had been a challenge. From the outset, they had called for armed resistance to a French restoration and an immediate transfer of industry to workers and land to peasants. [69] [70] The French Socialist leader Daniel Guérin recalls that when in Paris in 1946 he asked Hồ Chí Minh about the fate of the Trotskyist leader Tạ Thu Thâu, Hồ Chí Minh had replied, "with unfeigned emotion," that "Thâu was a great patriot and we mourn him, but then a moment later added in a steady voice 'All those who do not follow the line which I have laid down will be broken.'" [71]

Huynh, Kim Kháhn, Vietnamese Communism, 1925–1945. Ithaca, NY: Cornell University Press, 1982; p. 60.In March 1966, a Canadian diplomat, Chester Ronning, arrived in Hanoi with an offer to use his "good offices" to begin peace talks. [131] However, the Ronning mission foundered upon the bombing issue, as the North Vietnamese demanded an unconditional halt to the bombing, an undertaking that Johnson refused to give. [131] In June 1966, Janusz Lewandowski, the Polish Commissioner to the ICC, was able via d'Orlandi to see Henry Cabot Lodge Jr, the American ambassador to South Vietnam, with an offer from Hồ. [131] Hồ's offer for a "political compromise" as transmitted by Lewandowski included allowing South Vietnam to maintain its alliance with the U.S., instead of becoming neutral; having the Viet Cong "take part" in negotiations for a coalition government, instead of being allowed to automatically enter a coalition government; and allowing a "reasonable calendar" for the withdrawal of American troops instead of an immediate withdrawal. [132] Operation Marigold as the Lewandowski channel came to be code-named almost led to American-North Vietnamese talks in Warsaw in December 1966 but collapsed over the bombing issue. [133] Here are a few tips on how to secure the best flight price and make your journey as smooth as possible.